Thought Journal

  • Marlon Brando on “Acting & Theatre”

    The first time I had ever heard of his name was from my dear mum. She would say “Marlon Brando” with a slight emphasis on the last “o”. There was a sense of girly delight in her voice every time his name was mentioned. I could not understand it, but Marlon Brando was THE actor of her time. This was a giant in the American movie-making industry, and even today, many are in awe of his acting skills and for others, his far-sighted views on social issues that were mostly ignored by the predominantly white-dominated industry.

    After so many years of hearing about him, from articles and books that seem to have so many things to say about him, I finally took the plunge and watched interviews (rare, apparently he does not like to make them) and I watched the entire 3 hours of the much-acclaimed “Godfather”! He is a most unusual man if you take the era which he lived in: he was articulate and has strong opinions on matters. Ironically, he seems to make a clear distinction about life as a human being and life on the silver screen. He never seemed to lose sight of that distinction.

    Marlon Brando Interview with Connie Chung, in the year 1989

    He chides the interviewer (in the embedded video clip above) for not realising that mankind slips into a “projected image” of their own creation (or one that suits the person’s audience) – it is natural for mankind to be “actors” or using the Greek equivalent: to be hypocrites. Unknown to the man, who was already in his mid-60s at the time of the interview, the later generation of a mere 50 years, would truly embody the fulness of his statement. Look around us and you will see a “filtered” society that only shows what they “want” to be shown. Relationships become “controlled” by “political correctness” that is a real filter determined by “the majority”. Woe on anyone who dares come out of this “filtered life” and tell it as it is – to say and do what they truly believe in. “Truth” has been traded for “movements” and “emotions” – not the reasonable, calculated, exercise of reason – no, that is too “fake” for this new generation. Actors rule the world now, and we would not have it any other way!

    There is much to be said about Marlon’s work in The Godfather, but I just want to put down my brief thoughts on his views, particularly, on the distinction he makes between acting in theatre and in movies. He passionately explains his hatred of theatre – not because of the medium itself – but what it entails when one is contracted to do it night after night, after night; the former requires utter discipline to tamper with the actor/actress’ emotions and psyche before each and every performance – it is difficult and exacting to make that change, a few hours before the performance, regardless of what circumstances the person has been in. Has the person been grieving or happy before the performance? He has to put aside those feelings, calm the emotions and condition the mind, before stepping to the limelight of real-time performance; that is theatre. The movie actor/actress does not require such discipline – theirs is confined to the production of the movie, perhaps for the length of the movie shootings. Even method actors who maintain their characters’ moods and personality will find the relief of ending production and putting away the “role” from “reality”. At times, there is that transitioning period – which differs according to individuals.

    In some sense, this is something that is equivalent to the demands of the Christian preacher at the pulpit. The preacher (the good one who takes the calling seriously) needs to put aside all distraction and focus on the Word of God – seeking to “speak” objectively and passionately within the confines and direction of the Scriptures. When the preacher fails to rein in emotions, the message (sermon) is peppered with personal opinions and feelings that jars the listener who is seeking divine guidance. Worst, the listener is swayed by the mortal and fallen counsel of the speaker rather than divine guidance that is from above.

    Though Marlon is obviously a person whose views lean heavily to the left (politically speaking), yet here is one who can teach our generation a thing or two. It seems that such is sorely lacking in an industry that has grown by leaps and bounds, year after year.

  • The Key: Coding

    It is easy to dream and have vague ideas of “the next big thing”. But to turn these to reality, it requires more than pontification from the “dreamer”; you need a person who can build the idea up. In this modern age, coders or programmers are essential.

    The story of successful programs is not about the speculation of “what ifs” but actually getting them out – an actual usable program that is polished over time. This is the aspect of coding that kills 90% of programmers, relegating the majority to “drones” who search for written codes, or those who can make light modifications. But the 10% who persist – these are the ones who push technology further than ever.

    Learning to code is hard. Getting a team of dedicated programmers who have this “secret sauce” is even harder. In Malaysia, where young, upcoming coders are always thinking about money and financial independence, it is a rare experience to maintain a team for more than a year. This makes the experience of passionate coders of the 90’s wishful thinking.

  • The Weight of Christianity

    The Lord Jesus warned and rebuked the self-righteousness of the Scribes and Pharisees in His day. Many in modern-day pulpits are contented to think that this warning and declaration of woes are merely applicable to the past (particularly Matthew 23); perhaps to the Romish religion in the time of the Reformation. But that assumes that God’s Word has no eternal weight that is relevant and applicable throughout the ages.

    If we objectively look at the formation and development of this elite religious leaders, we will find many such traits in the modern-day setting. The chief characteristic seems to stem from the worship of human tradition, or if we were to paraphrase, the reliance upon human wisdom, numbers and dependence. A modern writer warned that these Pharisees were quick to “gang-up” with one another against a weaker “foe” – especially in cornering and badgering the poor victim with threats, insinuations and force of numbers (refer to the dealings they had with the healed blind man in John’s Gospel). Instead of allowing God’s Word to rule over them, we have human structures that centres on a man or a group of men – who gets to determine (authoritatively) the principles and applications of God’s Word. Although this may sound exactly as what the typical Evangelical church (bible-believing) touts, the problem is that there is no check and balances: there is essentially a pope or a few high-level individuals determining the Word of God.

    This is not to say that God’s Word is open to ANY and EVERY interpretation. To swing to the other extreme is the natural bane of our fallen human nature. However, there ought to be the openness and humility to counter personal opinions and inclinations rather than a finality set by a human figure(s). It is this very structure and reliance that dominated the Jewish society that was surrounded by a pluralistic society. Sadly, the same occurrence happens very often in the modern-day world – among the unsuspecting churchgoers.

    What then is the measure of a church that pleases the Lord and which edifies the soul? Is it in their bold claim of biblical faithfulness, accuracy or in the multiplication of activities and numbers? The apostle Paul sheds light on this through the inspired Word of Scriptures in 1 Corinthians 8:1-3  “Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. But if anyone loves God, this one is known by Him“. In dealing with the matter on eating food offered to idols, there were many arguments for and against. There were certainly those who were very argumentative and strongly opinionated – who could obviously give long answers to why a Christian can or cannot eat this or that. But is that the answer? Is that what Christianity hinges on… the ability and eloquence of an argument? No. It is not about “knowledge” or a “clever, thought-out argument”. It is about “love”. Not mere actions, but a heart that is warmed by the love, concern, grace that first comes from above. It is this type of heart that is able to discern what to do – by counting others better than themselves, that overlooks petty wrongs done to them and more.

    In an age where churches are becoming mega-organisations, it is not surprising that the Christian believer finds their comfort and identity in the local church identity that is carved by human traditions and human activities and human history, rather than the biblical church that is created and built up by the Lord Jesus Christ. It is the task of the Christian believer to advance through dangerous terrain and look out for “Christianity” that is truly and fully scented with Christ – that love that better explains the Word of God than the thousands of creeds and books ever would! Let us lift that type of Christianity up; one that is unleavened and yet one that is growing into the tree that it is purposed for. Amen.

  • A Challenging Theology

    The Book of Job presents a challenging theology which is often controversial if investigated and yet one that is often overlooked; be careful how one interprets circumstances that happen to a person. The “friends” of Job were clearly “wise” among their peers but blindsided by their own experiences. They often chided Job for rejecting their worldview and interpretation of his circumstances; Job suffered because of his sin. Even though Job insists that he did not wrong, his friends were not able to accept this – for in their minds, “bad things” arise out as a consequence of personal sins.

    Certainly, there is some truth in their view – the Bible is clear that sin begets suffering. The actions of our forefathers Adam and Eve are evidence of this. Yet it is presumptuous to immediately insist that all bad circumstances are completely sourced from unconfessed sin or hidden sin. Likewise, the opposite view is equally dangerous: “good things” that come upon my life must arise out of something “good” that I have done. Those who have lived longer and with a more honest heart would immediately see how wrong this view is. The fact is that “evil” do prosper in their own way – in accordance with the standards and measurements of this fleeting world. Will the unrighteous go unpunished in this world? The psalmist receives revelation from God, now an open revelation to those who read the Psalms; God will at any time allow them to slip and fall to their eternal punishment!

    The type of theological system we allow ourselves to build in our mind will determine the type of life we live: a helpful, encouraging one, or one that is fraught with self-righteousness, always condemning and un-Christ-like. We can only hope that we meet with those with a mature theological system that is biblically grounded – those who exemplify Christ, sharing the balm that they have likewise been touched by. It is a great pity if those who claim to have Christ love is often found constricted, monitored, judged and the need to ensure that their “liberal” lives are separate from their religious one; the hypocrisy and power of the Pharisees (the leaven spoken of) is alive in all generations!

    Job had no one to comfort him, even in his “mysterious” malady, he had only more burdens poured upon him; none lifting their hands to unburden them. Yet to those who have trained eyes, we see the One that Job prefigures, One whose rejection by the people, betrayal, suffering were utterly unjust. Job in his utter grief cried out and cursed his existence! But the One that Job was foreshadowing opened not His mouth. Job cried out knowing his own innocence. Jesus Christ bore all the pain and suffering within His frail, bloodied body, as though He was truly acknowledging His “sins” (though He had none). Here is the comfort that Job did not know then, but perfectly upon his glorification when he breathed his last in this fallen world; Christ bore all the injustice he experience, once for all – vicariously. It is on the Cross that the sufferings of Job make sense. The end of the book tells us the same – Job was blessed with more than he had before, a symbol of God pleasure upon him. But wait… what did Job actually do to deserve all that? Nothing. Job still does not know of the heavenly, spiritual dealings that happened between God and the devil. And here is where we see the rights corrected – in God’s time and at the Cross.

    When the believer undergoes suffering, whether from personal sin or as a test, the whole experience makes sense and finds its closure when the believer turns to the Cross and when God reveals all in His time. It is wasted when the believer walks away from the Cross and when temporal comforts sought to “remedy” the circumstances.

    Challenging theology indeed. But one that is necessary.

  • Welcome World! #helloworld

    In the midst of busyness… there is always time for reflection and contemplation.

    Welcome to my digital abode away from the clutter of everyday life. This is a place for reflection and contemplation of things around us – not confined to any one genre. It is a place to express, share and discuss matters that may not necessarily have any immediate pertinence to personal matters. At times, it just might.

    Feel free to browse through the many subjects that interest me, and my friends. From technology to business, to politics, to design, to art and even to the spiritual, there are many things that I hope will interest and encourage you. Contributors are most welcomed. This is not solely about me.