Thought Journal

  • The Sin of Indifference

    Not listening – no, not listening” (Should have put a picture of Smeagol from Lord of the Rings)

    ‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.
    (Revelation 3:15-18)

    There are some Bible texts that are commonly abused by bible teachers, Christians, preachers and parents in general… and it is done to bring their intended point across – forcefully. One such is this text from the apostle John’s last written revelation committed to the church at his exile on Patmos.

    Context: There are much in the letter that is stirring – but notice that it begins with God’s assessment on the churches that existed in those days. It would not be difficult to see that this is not merely intended for the 7 churches named in the second and third chapter of the letter – for numbers in the bible do convey meaning and is commonly symbolic. Rather, the 7 churches gave a good snapshot of what was happening in the churches throughout the known land (predominantly in Asia Minor, although many churches have been planted far off, in Europe and also in the South Asia). The assessment is not positive, as many were compromising with the truth or buckling from the insidious agents of the evil one. Few, like Philadelphia and Smyrna, were able to maintain purity of the Gospel, although they were suffering intensely under persecution. I believe in all generations, this snapshot given in the time of the apostle is true; the churches that maintain a vibrant, pure (undefiled) Gospel are usually located in obscure, dangerous territory, while churches that are outwardly prospering in a peaceful, economically thriving environment are usually compromising either in the doctrines, practices or spirit of the Gospel truth.

    It is within this context that the rebuke given by the Lord to the church of Laodicea needs to be properly considered. Before jumping into what does “hot, cold and lukewarm” means, we need to address the works that is attached to them (v.15a). Verse 17 gives us a good hint – if we were to paraphrase this verse, we may render it as “For you, who are lukewarm in your works, say “I am rich, I have prospered…” not realising that you are wretched, pitiable, poor, blind and naked.” (My addition in italics, and using the ESV translation). Thus, the works that displeases the Lord is hypocrisy that brings out a false view of them selves – they thought they were strong in material and spiritual things but were spiritually destitute in reality. The Lord’s counsel to them in v.18 is to adorn the spiritual benefits given graciously in the Gospel – if they would repent and believe (see also the much misquoted verse Revelation 3:20 – but I’ll save that for another day). The Lord hates hypocrisy – marked by self-righteousness that denies reality but adorns duplicity. We should equally hate it because at the root of it is the continual disbelief that there is anything wrong with us because we have ‘dotted the i’s and crossed the t’s’ of our man-made and man-enforced spiritual checklist. This is blindness that is harder than the crying sinner who is stuck in their predicament, never knowing true freedom. This is blindness that is deeper than the rejected man who lost everything and is now an outcast of society. This is blindness that is so deep that C. S. Lewis wrote in “The Last Battle” – “You see,” said Aslan, “they will not let us help them. They have chosen cunning instead of belief. Their prison is only in their minds, yet they are in that prison; and so afraid of being taken in that they cannot be taken out. .

    Lukewarm Works: Coming back to the temperature adjectives used – “hot and cold” are extreme states. You get to “feel” them – it is clear. Other preachers and bible teachers who are more experienced would add the historical context of the city’s usage of hot water and cold water. According to them, lukewarm water was tepid and not used for anything – unlike in our days. There is much truth – but remember, the works of Christian believers ought to be with “spirit” and “passion” – done out of a true, sincere conviction in mind and heart that there is real purpose in our actions, behaviour, decisions – the apostle Paul puts it as our “whole being/body” in Romans 12:1. Thus, the worse thing that a Christian believer can do is to offer “routine” – mindless sacrifice that is out of convenience, minimal, man-centred and ultimately, indifferent of the true purpose and Person behind it.

    Application: This is the great sin of our time – indifference. I do not care. It is not I do not care about this person or that: it is “I do not care what God thinks”. This indifference is hard to detect because it misdirects itself by our hawkish “differentiation” of the specks of other people’s wrongs; ignoring our own. No wonder the Lord uses a very ‘strong’ language in responding to such indifference from those who claim His name as their identity – “I will spit you out of my mouth“. God rejects them. More correctly, God ejects them from the comforts of His being and protection to the chaos of the world and the instability of Satan’s manipulation to bring about discipline and repentance in the lives of His beloved. This… this is something I have not heard enough from preachers who would really dissect the verse for all its worth. Why? I suspect, because we do not like discipline. We live in a world that is all about removing obstacles and not in going through discipline/correction.

    God knows how often our hearts may wander from Him and rest in the comforts of our disobedience – but that is why the words, strong words to the church in Laodicea is needful to us.

  • The Right to Question Christian Teachings and Practices

    One of the joys of having regular bible studies as a family is the non-stop questions from my children. One topic or issue can easily bring up loads of questions that are sometimes relevant to the passage we were reading, or spin off into deep theological territory. This is pure joy – a wealth of opportunities for Christians to sharpen their own understanding of God and also to help articulate things that may have been taken for granted all this time.

    We (the Christian community) are sorely lacking the skills and the mindset to engage the world around us. Instead, many are taking the approach that so outlines the whole political interaction in America at the moment: it is them or us. It is all aggression and claiming “fake news” when the other side purports information or statements that do conform to our views. It is pathetic on both sides; more on the side of professing believers because we claim to have received Grace from God.

    At this point, there will always be the militant-minded Christians who questions the need to be all things to all men for the sake of the Gospel – Moses and the prophets were fiery and brought “hell” to the hearers! That is their claim. But that conveniently ignores the radical circumstance found in most of Old Testament history – God was working through a theocracy (God-leading and ruling a physical nation). The apostles would plead and instruct Christians to be gentle in our Christian engagements with the world. The Lord Himself told the parable of the cunning manager and wished that believers would learn to make use of our resources (all of them) to turn sinners into the kingdom of God.

    It begins with this main point: do we allow the listener, the believer, the unbeliever, the pagan to question our beliefs? Put another way, is any question so great and powerful that it can destroy your faith? If there is – throw away your faith – for it is a WEAK and obviously, MAN-MADE faith that cannot stand the mildest push! What a relief it was to read in Matthew’s Gospel, John the Baptist’s doubt over Jesus’ identity and purpose and how the Lord responded to his question. There was no scolding or personal attack – just an assurance through explanation, followed by the commendation of John who was languishing in prison under wicked Herod.

    Are you open to being questioned over a practice that you hold to? Over why the Bible is accepted “blindly” by Christians? Over why the God of the Bible IS the true and only God? If you cannot even explain why your church insists on people wearing “their best” on Sundays, or why the sermon was so confusing and boring – you really need to re-think what type of religion you have? Maybe religion in general has reached a saturation point and is now manifesting the only response it can to a time of over-population and over-connectivity: a Trumpian-religion that is full of hypocrisy, aggression and divisiveness.

    Let us welcome and invite those who are curious, weak, doubting, new and opposing to ask away – as the apostle puts it at the end of his letter: “Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” (Colossians 4:5-6)

  • The Worst of Times…

    This is the worst time to write or say anything against Netizens. Stay in line!

    2020 is going to go down as the most divisive and terrifying time in modern history. As high school students 20 plus years ago, we were told that 2020 was going to be filled with economic prosperity, first-world experiences, unity and tremendous leaps and bounds in all sectors. Alas, none of that appears to be the case – and we have only hit the middle of the year.

    With a pandemic that has nearly grind worldwide economy to a halt, we find ourselves with a surge of conflicting political ideologies sweeping through the nations. In the West, liberal ideologies that has gotten close to extreme socialism is winning the “hearts” of many – bringing about the policing of “external virtues”. Such radical ideas that were foreign to the common people a decade or two ago, is now forcing individuals and corporations to bend their knees (no pun intended) to their single view/ideology – humiliation, shame and bullying is meted on the non-conformers! In this nation, things are no different – there has always been sensitive issues that cannot be said openly. Some have the privilege of speaking their minds on all subjects, but these are the privileges of the few. The many have to rein in the tongue and be contented to whisper their opinions to a selected few, hoping against hope that none would betray their trust that could lead to shame, legal action and even imprisonment.

    This is the time we are living in. The world is not fair, quipped my son. Yes it is not. Simple reply that truly captures the year as it has been. Plans changes. Comfort removed. Opportunities lost. Burdens increased. Welcome to 2020, we are only half way through.

  • American Gospel: Christ Alone (?)

    Controversial Movie Released a few years back

    This is an intriguing movie. Message is certainly not something that is foreign to me, but the tone of the movie is worth exploring. Is this something effective to be used in evangelism and in seeking to share the biblical Gospel in a post-modern world of hyper-connectivity? Will consider this at length in a future post. But have a watch. Carefully.

  • A Perspective of Cultish Upbringing (Christian Cult)

    One of the most unpopular topics (taboo) in this part of the world (South East Asia) is talking about the way we were brought up. Very few have a pleasant and good upbringing – it is hard to be honest about something so personal. I had an excellent childhood and upbringing – not perfect, for there is really no perfect family – but there were so many positives compared to the negatives.

    The Youtuber in the video embedded has had a drama filled life – and as he was dealing with his fracturing dysfunctional family, he realised that it had a lot to do with his upbringing – he was brought up in a cult. A Christian cult. One that was apparently many times worse than the “Jesus Camp” that was exposed a couple of years back in a tell-all documentary. His description of the ‘cult’ is frighteningly very accurate of modern-day Pentecostalism and the Charismatic movement. Over the years since the “Toronto Blessing” event, many charismatic churches has doubled down on the extremism of that “movement” – however, many of the dangerous and doubtful practices still remain today – along with the psychological purposes of the activities and actions that are non-biblical.

    Incidentally, the recent music remixes of Kenneth Copeland’s failed proclamations against COVID-19 may seem funny at first, until you realise – he was one of the early Toronto Blessing supporter and founder. Yup, all that has come out of that sad event, even in Malaysia, still exists among the Modern Pentecostal churches – even though some churches has recovered some better Biblical ground.

    Do have a listen to the “honest”, “mature” and “uncomfortable” recounting by Joshua. If you have questions about Christianity, the Bible and church practices, you have the right to ask until you are satisfied with the answer given and you have the right to remain unconvinced. No church or Christian believer can hold your conscience ransom. Sadly, few in today’s Christendom allow for such honest questioning – for fear of eroding their own “faith” or “practices” – or as some have rightly put it – eroding their ego.

  • Commentary on Philippians 1:18-20

    It is hard to get people to have a civil, honest conversation that does not raise barriers and irritation. We have lost the ability to agree to disagree. From my personal experiences, some would even argue from out-of-context passages and even from personal opinions that it is more noble or righteous to make a stand for your beliefs (in other words, never agree to disagree). Such one-sided insistence which plays on our natural sinful propensities to self-worship makes a person master in his or her own echo chamber. Perhaps that is the reason why many are ignorant that their practical belief in the word “peace” is actually “being happy when I am in control over things around me”. At best, a person wishes for the tranquility of the above picture – to be in a scenic place where there is just no conflict and where everything just falls in place and you have the privilege to ‘soak up’ the calm breeze and scenery around you. In a world that has been touched by the curse of Adam and Eve, this is just an impossibility. Even the person who is placed in the above scenery would find it ‘boring’ eventually – and this would trigger irrational actions that leads to unpredictable problems and conflicts.

    The ability to remain calm, composed and inwardly tranquil in the midst of an unfavourable circumstances – that would be the type of “peace” that the apostle Paul seems to be talking about in this passage. The context of this short passage is the self-centered preachers and leaders who were out to “get” Paul. One can imagine how these preachers were using their offices and the pulpit to put forth their own opinions and biases to the listeners – “Paul is a troublemaker who came all the way to cause havoc to the Roman Christians!” But notice Paul’s response – in verse 18, his focus is singular – to the glory of Christ, that Christ’ name is proclaimed and sounded to the creek and nooks of Rome itself. Paul’s heart was centered upon Christ and Christ alone – for he loved Christ. Is this not a practical truth that the Lord taught in the Gospels? For where your treasure is, there will your heart be also (Luke 12:34). Paul’s treasure that made him glad and happy was Christ because his heart is with Christ. Here is one who did not take the Lord’s words lightly – Paul abided in Christ and Christ in him – thus he loved Christ with his all, and regardless of the ill circumstances and motivations, as long as his “TREASURE” is elevated and magnified – he had no sadness but joy.

    As a parent – one gains a slight advantage in understanding this aspect. It takes an evil parent to be jealous over the achievements and successes of the son or daughter. It matters not the sweat, blood, opposition and disappointments – it is worth it when the loving parent sees the child standing tall, proud and happy. Likewise for the child and the parent: it is the same.

    Thus, we do not doubt Paul’s joy that is anchored upon His Saviour. What can make a bond that is stronger than that of parent-child bond? Answer: an eternally gracious bond that is created, sustained, sealed and guaranteed by the Everlasting One. The practicality of this can only be realised by one who has experienced such a bond. Yes, there are many professing Christian believers who talk but do not walk the talk – why? Because they obviously have not experienced this special, unique bond that Paul has with his Christ! Though this peace may be shaken, it cannot be lost completely because the bond that the Lord has with the one He died for, and saved, cannot be broken. As the apostle writes else where in Romans 8:38-39 – “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

    What is the vehicle for Paul’s assurance of this bond with Christ? In verse 19 he sheds light – it is by the prayers and fellowship of fellow saints and the work of the indwelling Holy Spirit! When a Christian believer walks down the path of depression and the valley of the shadow of death, it is often caused by the neglect and the distance of the ‘community’. Certainly, the individual is responsible for his backsliding, but as Paul notes, a believer is often lifted and encouraged by the prayers of fellow believers in the faith! In a world where churches are run like corporations and man-led movements, it is no wonder Christians are quick to jettison any ‘troublemakers’ – as reflected in the modern-industry when corporate problems arise. The call given by the apostle in Galatians 6:1-3 is ignored: Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. Paul had the backing and support of the Philippian brethren despite the hostility given by some of the Roman brethren – this helped him, and he acknowledges it.

    The true sense and experience of union with Christ are ultimately Spirit-derived. It helps little to try to further what Paul describes in verse 19, except to confuse a young believer or to provoke differences of opinion. The Holy Spirit works to apply Christ into our heart – so that we truly feel Him in us and working our sanctification in us. If you have not tasted this, it is a good warning to check whether we truly belong to Him or that we merely appropriate an intellectual religion no different than the pagan choices.

    True spiritual encouragement that makes the believer joyous is the certainty of their life being used for God’s glory. What a small thing it is for our temporary life that has been filled with sin and washed by Christ’ blood to be used for our precious Saviour’s Name? Paul is no seer yet he knows this truth: believers glorify God whether in life or death. Our lives are meant to be a living sacrifice on the altar flamed by the passion of Christ! It is our reasonable and singular purpose (Romans 12:1-2). It matters not what manner of the affliction we go through – as long as God is glorified – that is worth it! This frames everything in the proper perspective – in whatever phase of our lives. May Paul’s mind be ours as well.

  • The Current Political Scene in Malaysia Amidst Covid-19 Issues

    As the country is fighting off the global pandemic (COVID-19), politicians have decided that one and a half months of ‘ceasefire’ is enough – the political news became active once more. There are just too many things to be said of Malaysia’s political scene. Accusations are thrown left, right and center. To top this off, just before the Movement Control Order was put into effect, mid-March, there were the infamous “Sheraton Move” where one of the parties that made up the ruling coalition decided to join forces with the old regime. This “move” sent panic among the political scene in Malaysia and the citizens who were in the know waited for each blow with bated breath.

    Before long, the 7th Prime Minister officially resigned – sending the formal collapse of the now old ‘new coalition – Pakatan’ – replaced by the new ‘new coalition – Perikatan’. This was also the first time the ruling coalition is fully made up of Malay political parties. A new 8th Prime Minister was officially installed. And in the past few weeks, the fight has begun anew for the power to rule over Malaysia.

    Honestly, at this point, I have to personally agree with the Yang di-Pertuan Agong (translated: supreme head or King, with a capital ‘K’) who is the constitutional monarch of Malaysia: this is really not the best time for political instability. Point: a big recession is coming as a fallout of COVID-19 pandemic throughout the world. The world will change for the next 6 months to 3 years as it seeks to control the effects of this pandemic. Yes, those naysayers who live in denial of this still mysterious virus, have no idea the effects it has on people, especially those with heart problems especially the elderly. Demand for gross products and services will fall collectively – the investment plans made in the last 5 years will not bring in an expected return. Though it is natural for new businesses to pick up where new demands are identified, this will not be fast enough – more turmoil will wreck the local economy for the immediate future. For a country to be disunited (see America in 2020 for example) is to prolong the effects of the pandemic and to deepen the troughs of recession.

    My prediction is that a hard line from the new government will come – to enforce political stability within the nation. It has happened before, ironically, in the administration of the 4th Prime Minister then. You cannot please everyone, but it is possible to at least please the rationale majority who wants to survive the start of recession. My pity is on the new batches of university graduates who has been conditioned to a positive and thriving economy landscape: this is going to shock many of them as they fight (yes, fight and struggle) to earn a living with those who may not even have the paper qualifications they have. In recession, sadly but true, paper qualifications matter little – employers will look at a person’s skill, experience, attitude and merit. If there is a good thing we can say in recessions, it is that: it is a great leveler of the privileged and unprivileged. The fittest and wittiest will survive.

    Is there a right or wrong in the “fight” between the two men pictured above? No. I have learnt a long time ago that there are more to the story than what is given through the media. Politics is like a mud pit – it is hard to distinguish who is who because of the mud, and often, it is not personal. I believe in that in the minds of each individual politician (in Malaysia) there is the belief that they are contributing to the greater good of the nation in one way or another. Whether this belief is mixed with personal motivations that benefits them personally or benefits their ideology or anything else, it is not for us to know – as is natural. But that is the reason that we should never put our hope – even if any political party uses that word “hope” – in politicians. As the psalmist puts it so eloquently in Psalms 118:8-9: It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes.

  • Verbal versus Written Conversations

    Over the years I found myself writing a lot. From a cold start – that is without any preparation at all – I can type about 75 word per minute. That is alright. But I do know that I have averaged much higher over the years especially when I get into the “zone”. Writing takes skill, however. Anyone can write, but to write with clarity and with economy of words is truly something that takes experience and also talent. In this, my wife has the better skill in writing. I have to remind myself that everyone has their own style – some are more long-winded than others, while others are more descriptive than others, and there are those who are just very academic – dry and to the point. Is one better than the other? No – it depends on the circumstances.

    Unfortunately, there are some who have declared themselves “masters” of this craft and thinks too highly of themselves in this particular skill. I remember one who would declare boldly declare that this or that author has a lot of flowery words and long-winded – indirectly putting the person down in his ‘authoritative’ declaration – while elevating authors who shared the same writing style as himself. This is nonsense. But to an impressionable young person (that I was then), in my mind, written works had to be of a certain style.

    The truth of the matter is: literature allows for a variety of styles. Even within the academic realm, there is room for the style of Michael Porter and for the writings of John W. Creswell and of Peter Drucker. It would be extremely foolish for one to be declared better than the other. If it is a matter of preference, that is an entirely other thing.

    For myself, writing should be as close as possible to a person’s verbal style. Perhaps this is my personal preference, but I want to ‘read’ and ‘hear’ the voice of the author. I think it would be quite shocking to meet the author in person only to find that the person speaks different from the way he/she writes. That would be quite shocking (to me, at least).

    That is why I find it hard to write at times – I often wait for the ‘mood’ or the ‘circumstances to align’ before typing the first word of the article or written correspondence. When everything aligns, I find that I speed as fast as I can think. Is that good? I do not know. But the downside is that the writing suffers for lack of ‘editing’.

    This whole RMO (Restricted Movement Order) due to the Covid-19 pandemic, has made me appreciate verbal conversations. For me, speaking face-to-face is “easier” because words can always be accompanied with gestures and any other physical actions. Even the intonation of words can really convey things that cannot be conveyed on paper. To me, the main advantage that writing has over verbal is the need to think, re-think and re-think again before we finalise and send our message. That gives more meaningful food for thought rather than the easy misinterpretation of our modern means written communication (Whatsapp, Telegram, Wechat, and the like).

    Verbal communication is hard because it can easily get side-tracked. Our emotions can affect the way we communicate – whether we realise it or not. At times, this hampers the very purpose we intended. It is rare for younger generations to understand the unwritten rules of verbal communication – we tend to be impatient to make our points and to speed the whole conversation along. Perhaps that is the reason that the new generation detest orations and speeches – but prefer the fluidity of podcast sessions where people are constantly talking and changing topics.

    But when we master the art of verbal communication, we find that our ideas are nearly always communicated clearly – dispelling misunderstanding and encouraging cooperation. In fact, a sudden pause in the verbal communication speaks volumes in ways that the written medium just cannot encapsulate.

    I do miss verbal communications that are honest, unfiltered and unreserved. Those are almost always with people whom we can trust (non-self-righteous and hypocritical) and with those whom we can be vulnerable to. Cultivate both skills and life will be sweetened somewhat by it.

  • Movies Worth Re-watching (My Pick) – Gladiator (2000)

    Russell Crowe and Ridley Scott were at their peak on this one.

    One of the great changes in academia at the time this film was released was the re-ignited interest in the Roman Empire of old. I remembered that many journals and magazines were peppered with articles and facts about the victories, drama, politics and ultimate downfall of the greatest empire in human history. Rare feat for a film in my own opinion.

    There were a lot gore in the show – no sexual graphics – and a lot of story. It was the time tested story of a man who gained the world and lost it all in a moment. Against the rule and wrath of a mad emperor, this broken man begins to claw his way out of the pit of despair, long enough to fulfill his promise and… depart. The grandeur of the movie hinges not on the scenes, filmography and breathtaking landscapes – but in the superb acting of the cast. Russell Crowe’s expressions of hopelessness, doubt and determination were more than believable – the audience could feel it, from moment to moment, scene to scene; no wonder it swept most of the awards of that time!

    “Win the crowd, and you will win your freedom.”

    If not for the irony of the statement and the context of it, the quotes in the film would be called prophetic (for our time)! Did I forget to mention that the villain (emperor) was brilliantly acted by Joaquin Phoenix, way before his acting chops were acknowledged in the disturbing anti-hero film “Joker”? Without the stellar cast, nothing would have worked.

    “My name is Maximus Decimus Meridius, Commander of the Armies of the North, General of the Felix Legions, loyal servant to the true emperor, Marcus Aurelius. Father to a murdered son, husband to a murdered wife. And I will have my vengeance, in this life or the next.”

    The film came out at a time when civil disobedience and the rise of social justice issues were starting to gain traction in the West. I could remember watching this movie twice during OCF (Overseas Christian Fellowship) in 2000. I did some research as I wrote the newsletter of our newly formed bible study group – there was an unwritten tradition that the gladiators that were to fight, were to face the Emperor and utter a vow of the dead men. They knew they were at the foremost – entertainers. And with that, their lives were not their own, but held by the audience and the emperor.

    This was one of the first movies I watched where the hero died fulfilling his mission – and died with dignity. There was no moving on – but in single-minded fulfillment of his heart’s mission – to see his family in the afterlife.

    In some sense, this is the great intention of the Christian believer. It is not about platitudes or encouragement, for the struggle will always be personal and always while we are disadvantaged by our weak flesh. Nevertheless, the hope of the eternal propels us forward, to finish the race.

    That lesson, I kept in my mind – and I choose to revisit it every now and then through this epic film.

  • Traumatic Listening Experience

    It is often something that is not talked about publicly, but something that is frequently talked, whispered in private – that there is something disturbing in certain types of preaching. Coming from a conservative, evangelical, Reformed Christian persuasion there are things that are plainly obvious but are considered taboo to be talked about (at least openly). Simply: some preachings are dangerous to the listeners. Having time to step back from the activity of preaching, it is more plain to me now that certain types of preaching should be avoided at all cost and not indulged in – particularly if it is a weekly dose of.

    In my previous posts, I have touched on the content of preaching – how poor content can truly spiritually weaken a believer and listener by allowing the person to stagnate and worse, to be worldly. The preoccupation of worldliness is but an inward reflection of the heart’s spiritual condition. This is discernible only by the Spirit using the instrumentality of the Word (which the Spirit inspired). Sadly, in conservative circles – particularly in Asian churches that are more strict in ‘conformity’ and ‘authority’ – this sort of action is performed quite often by the preacher.

    Thus, you do get (I kid you not) preachers who would dare to point the finger to the sin of someone in the congregation without actually pointing them out! Of course, this is partly a type of ‘defense’ that the preacher can disclaim if they are called out on abusing the pulpit – but the actual effect of being under such ‘thundering’ preaching is traumatic for the listener especially when it is done weekly. Warnings are often given in the Scriptures, especially in the Old Testament, but such pointing of finger to a particular group of people who does this and that is just a tactic to ‘speak out’ against a person(s) without having to take the person aside to explain and rebuke the person(s)’s alleged wrong doing. Doubly sad is the prevalent notion that such preachers are likened to the Old Testament “man of God” – thus giving them the ‘unbiblical’ warrant of doing what no New Testament preacher ever did in Scriptures. This sort of preaching matches the attitude of the Pharisees, who were very quick to accuse and question the actions and motives of the Lord Jesus (as reflected in the Gospels). As a slight digression – the term “man of God” is often abused and misused in conservative circles, but it is made plain in Scriptures – see 2 Timothy 3:17, where the man of God obviously refers to the Christian believer (in the context of the chapter) and not to Timothy the preacher.

    The second type of preaching is those that maintain an aggressive style. Not only in raising the voice, but in actually shouting at the audience. I get that many would call this “passionate” preaching, but this is an emotive style – often to provoke the listeners to “dare” challenge what they are saying! Why? Because they believe that they have taken on themselves the “righteous anger of God”. That is what the audience believe – those who can tolerate such aggressive style week by week. In order to not be affected, the listeners must be part of the preacher’s gang – so that their conscience are not affected. “This is not about me – it is about that person or this person”. This is exactly how cultish behaviours are grown. In some of the famous preachers who employ such styles, you can almost always here some in the congregation giving their affirmations “yes, sir”, “amen” – because they see themselves as part of the support group for such preachers. Let the preacher “get ‘im” – he is “our” preacher. Notice that the Lord Jesus did not preach that way. The apostle Paul was ridiculed for his simple, quiet mannerism – in contrast to the more eloquent and if you want to speculate, flamboyant, preaching style of the other ‘super preachers’.

    Finally, you have the repetitive preacher who uses their aggressive preaching style to hide behind poor sermon preparation. I admit, there are many preachers who are not gifted in oration. Some who are not, try to compensate by picking up a technique or a trade trick. This may come to the dressing or the equipment that they use on stage. But these problems pale in comparison to the ‘lazy’ preacher who leans on their experience to preach. They serve up spiritual food that is lacking in balance, substance and “freshness”. The latter word is the relevance or application of God’s Word to the listener. If we believe that God is real and His Spirit indwells believers, His Word when properly explained is clear in how it is to be practised and used in daily living. Unfortunately, the lazy preacher begins to use the messages as a sounding board for his opinions or his ‘mission’ or ‘vision’ – not God, but his own. Carefully meditation and understanding of God’s Word will help one discern between a preacher’s words and God’s Word. God’s Word is full of diversity and unity – united in the common theme, but diverse in all aspects of life – because life IS complicated. The preacher that rehashes the same things over and over again apart from the emphasis of Scriptures is self-serving. Plainly, this is brainwashing. And it happens a lot because many like to put themselves into a man-made system, because they stand to ‘circumvent’ this system to make it their own, and they like the affirmation given by others.

    I am so soothed by the plain preaching of Scriptures nowadays. Those who prioritise God’s Word first over man’s. God’s Spirit does wonders when His Word is made plain. Preaching that is true comforts believers, affirms their position in Christ while challenging them to be set apart for Christ. Such preaching is foolish in the eyes of the unbelieving but precious and useful in God’s Almighty hand. Trauma-inducing preaching may cause momentary fear and action, but that momentum can never be sustained – because it is only sustained by fear. And to a conscience-battered, brainwashed person – everything is fearful! No more of these traumatic preaching experiences – go get some eternally memorable experiences that bring the heart to glorify God because of His great love!