Month: February 2020

  • Commentary on Philippians 1: 1-11

    The Word of God is bristling with power. This “power” is not perceived by worldly measurements; it is of divine origin. It is such a pity that many Christians flock to the weekly meetings on the Lord’s Day (Sunday) to be revitalised (in their mind), forgetting that we have the best fuel for our soul and body in this book (see 2 Peter 1:2-3). The natural tendency for the Christian believer is to take the Word for granted – to treat it like any other book. They insist that different books within the Bible must be held down by their own made-up pillars – often by their theological leanings and experience. When Scripture is caged and locked up to only mean what we believe it MUST only mean, we have effectively created our own religion much like the Pharisees of old. That is why we must always come and approach Scripture with reverence and openness of mind. Laziness and busyness are our constant enemies in this; we must guard ourselves against it, regardless of our theological leanings.

    This is why it is refreshing to re-read the letter of Paul to Philippians. It is a letter written while Paul was suffering in both body and mind – he was waiting for the verdict of his trial in Rome. On top of that, he faced opposition from certain church leaders who saw him as a competitor rather than a brother. Uncertainty of the future is never a nice situation to be in, but Paul shows us a Christ-honouring example through it… something we all need in the challenging phases of our life.

    Notice Paul’s humility in the very start of the letter (v.1) – he declares Timothy and himself bondservants of Jesus Christ. He does not boast on his contribution or gifts to the cause of Christ – he plainly and simply paints himself as to how he has always seen himself – a willing, happy slave for his Lord and Saviour Jesus Christ. This is something that I have appreciated when meeting with church leaders – the willingness and honest humility of the servant of Christ to be what he truly is: a servant of Christ and to those whom He died for! Be wary of those who are quick to shift the focus to their “history” and “achievements”. Be wary of ourselves – for such pride do not immediately show itself; it hides itself in our need for encouragement and in coping with uncertainty in the ministry. Many ministers “need” to prove to themselves that they are worth the effort, the money and the time given by the supporting church – and thus, they build up a ready-list of achievements and ‘wins’. Capping it with ‘praise the Lord’ does not immediately ‘purify’ the true intentions.

    It is worth noting as well that the greeting is given first to the “saints” in Philippi, before it is given to the elders and deacons of the church. Again, this is how Paul sees ministers – not as reverends with titles and positions, but as those who truly “come last” as the Lord Jesus constantly reminded His disciples: the greatest is the one who serves, just as He came to die for sinners.

    This thought holds true as we see Paul confessing his heart’s desire in verse 3 to 6 – his desire is for the brethren, Christian believers, to be built up and complete as the Day approaches when we see Him face-to-face. The command to love our neighbour is not a theoretical lesson but a practical action. It begins with the desire of our heart. Do we rejoice in seeing brethren? Far away brethren that we hardly meet? Paul does. It ought to cause us to be ashamed of our self-focus and our narrow view of what Christianity is about. Paul did not identify these as Gentile believers who were converted out of paganism – nor did he identify these as Jewish believers – they were merely “saints” and “believers” who are all “partakers with me of grace”. What a magnificent and challenging thought for modern Christians who are so quick to identify and preach their own “affiliations” and “groupings”, whether it is through theological leanings or by their practices.

    Whatever circumstance we may find ourselves in – whether in much or in lack – we MUST check our desires: is it for those whom Christ died for? Is it in serving the Lord with all humility, knowing how unworthy we are and how we are the least of all believers? Perhaps this week, this day, we need to pray for others and to pray that we can happily call ourselves “bondservants” of Christ – not one who is free to do as our hearts would want, but one who is moved and freed by the gracious love and act of the Holy One who gave Himself for unworthy us. Amen.

  • Psalm 1:1-3

    The psalmist proclaims the blessedness of walking upright before the LORD in the opening verses of the poetic magnum opus of the Bible. If we were to read it with a liberal mindset that is saturated with modern inclinations and belief, we would find the first verse offensive: how can the psalmist have an elevated view on such a “holy person”? There is great offence to claim that a spiritually sensitive, godward looking person is more “blessed” than a pagan person. The world we live in has unfortunately become a morally selfish and dark world – one that elevates self to godhood (even though the words may not explicitly state that). The modern man finds it dumb to acknowledge that order in this universe points to a singular Higher Being, also known as, the Creator of all things. Instead, they insist that the modern man is self-made out of randomness – they violently wipe away any possibility that randomness is merely a cope out excuse to allow for anarchy and a covering of all things under moral ambiguity.

    If we, the reader, can accept the premise that there is a God, and that God is the source of all things whether material or immaterial – then the only conclusion is “happy” or “blessed” is the person who is on the side of that Creator! To acknowledge our Creator is like a child who acknowledges his or her parent as a parent: it is just natural and right. The child who refuses to acknowledge the presence, part and position of the parent is universally identified as an errant child. How is it that anyone would fault the same logic between the creature and his or her Creator?

    The second verse posits the source for “knowing” this God or Creator. The creature is woefully unequipped to know the Maker, for it is like the finite trying to experience the infinite. In this universe, God condescends Himself – put Himself down – to our level in order to communicate His thoughts to us. Without this condescension on His part, no creature can ever know his or her Creator. Thus, the blessed man who acknowledges God finds true delight in knowing His will and thoughts. This is unlike the many who claims belief in God but finds no delight in knowing God; hypocrites who desire mere identification with the Creator, but with no real love or desire for more. This is not a harsh pronouncement, the logic is sound. Does not one rightly worries for the child that refuses any communication with the parents upon birth! What is the natural reaction for one, is also the basis for the other.

    For the sinner who confesses his or her inadequacies and looks heavenward for answers, it is normal to find rapturous delight in understanding the mind of the Creator. Not only delight but purpose, strength, conviction and direction – all important components that grow the person in his or her journey in life. The psalmist provides the most apt picture that transcends all generation – the natural picture of a tree’s dependency to its water source. A tree needs water and finds permanent sustenance from the river. The roots gravitate naturally towards the direction of the river and in time shows the proof of dependence by the bearing of fruit. Despite harsh circumstances that are unpredictable, the tree survives; whether it is famine, drought or the wars of men – the tree can survive when its root and place is by the rivers of water. Similarly, the person that abides by the purpose, direction, conviction and truths of the Creator of all, will bear the fruit of his or her existence – despite whatever opposition or unfavourable circumstances. This is what the psalmist is inspired to proclaim. Ironically, this is what the modern person needs, in a world full of noise and confusion – we need to come back to the reason for our being and to find delight in “getting it”.